Sarajevo: Where the Twentieth Century Began and Ended

The informally named Pigeon Square, featuring a late-19th century Ottoman drinking fountain, welcomes visitors to Stari Grad, or Sarajevo’s Old Town

Posted in TravelThruHistory.com, November 2018

Eleven-year-old Safet Begic played with a friendly stray dog almost every day outside his family’s apartment between bombings by Serbian forces on Logavina Street in Sarajevo, Bosnia-Hercegovina’s capital. One day, when the shelling stopped, he went outside to play with his friend. The dog growled and snarled and chased him, despite his repeated attempts to pet her. So he went back inside. Moments later. a bomb fell in front of their apartment and killed the dog. He claims the dog saved his life. That was 1993. 

Safet is our personal guide on a beautiful September day in this atmospheric city.

sarajevo street photo
A dozen men and one woman watch two players compete on a giant chess board with two-foot-tall pieces.
Tumultuous Balkans go to war

Sarajevo is the last stop on a month-long journey through the Balkans in southeastern Europe. I studied the 1992—1995 Bosnian War to prepare for the visit. Like most Americans, the conflict in the early 1990s served as occasional news flashes and headlines for me. With no American skin in the game, it was a distant horror. I wanted to understand the nature of the animosities among ethnic and religious groups that led to the tragic siege of once beautiful Sarajevo, site of the 1984 Winter Olympics. The region is known for its stunning mountainous landscape and its rich, multicultural blend of Ottoman and European architecture. I often wondered how a tragedy like the four-year siege could happen to such a place…though the very differences that created this blend was also the touchstone for World War I war early in the twentieth century.

After Yugoslavia’s dissolution in 1992, the region devolved into open conflict. The dominant Orthodox Christian Serbs, who held the power in the former united country, attacked Catholic Croatia when it declared its independence. Serbian forces in Bosnia next turned its forces against Muslim Bosnia. Attempting to enlarge its territory, Croatia also attacked Bosnia, which contained a sizable Croatian population. Ethnic cleansing, perpetrated by Serbs on Muslim Bosnians, became the shame of this conflict.

Sarajevo’s residents considered the city an idyllic melting pot of Muslims, and Catholic and Orthodox Christian cultures, whose followers long ago learned to live side by side peacefully together. They were unprepared for the Serbian army’s surprising attack on April 5, 1992. The ensuing siege killed 11,500 civilians and defending soldiers by with bombs, starvation, and sniper fire. And pulverized large parts of the historic, architecturally notable city in the process. 

Three religious cultures intertwine and thrive            

Safet is a tall, slender mid-30s man of with European features and mixed Muslim and Christian background. His light brown hair offsets a darker mustache and even darker goatee. Despite a gentle and soft-spoken demeanor, his enthusiasm, knowledge, and love for his city provided an instructive eye-opening experience. 

First stop––beautifully restored Stari Grad, or Old Town, featuring religious structures and unique Bosnian building style. The eastern half has winding lanes laid out by the Ottomans in the fifteenth century as a souk, or Turkish marketplace. The western end of Old Town features architecture and culture that developed under Austro-Hungarian rule beginning in the late nineteenth century.

Closed to traffic, the souk area vibrates with an energy and influence from East and West culture. Iconic Pigeon Square, featured in every series of Sarajevo photographs, is the gateway to the souk. At its center, an 1891 ornately carved wooden Ottoman drinking fountain is now a gathering place for flocks of the oddly iridescent gray birds and their human feeders. A cloud of flapping pigeons immerse two women and their children who feed breadcrumbs to the ravenous birds from hands and the ground. One child waves wildly, and a purplish-gray cloud of wings rises into the air, only to settle down seconds later to feed again.

Crowds of travelers, tourists, and mostly Muslim locals—including a cluster of laughing, school-age young women wearing hijabs—stroll the lanes window-shopping. Clothing, books, colorful rugs, sweet and savory foods, copper and silver souvenirs, and wooden and ceramic tchotchkes are for sale. To fuel activities, dozens of restaurants serve falafel, spicy meat pies, flatbreads and olives, and assorted local dishes. Ubiquitous cafes host crowds: cafe sitting is a treasured pastime in Sarajevo. A dark-haired, black-mustached waiter teaches me how to properly drink the viscous black Bosnian coffee: hold a sugar cube in my mouth to sweeten it as I drink.

We stop for lunch at a small restaurant to eat cevapi, the country’s national dish. Cooks grill ten minced meat sausages and insert them inside a warmed flatbread, then drizzle the dish with a cottage cheese or sour cream sauce and top it with cubed raw or fried onions. As I peer at the menu through the bottom half of cheap bifocal sunglasses, the owner taps me on the shoulder. I hand him my glasses, and he returns to the counter where he and three workers each try them on. He nods approval as he returns them and takes our order.

We visit the courtyard of the sixteenth century Gazi Husrev-beg Mosque, the Bosnian Islamic community’s main congregational mosque and one of the most important Ottoman structures in the Balkans. Women and men pray separately in the portico on either side of the main temple doors. Down the next street, a group of middle-aged men play chess on a 10-foot square board of colored pavers with giant two-foot-high pieces in the courtyard of a Serbian Orthodox Church. Three young Muslim men stop to ask us tentatively if they are allowed to enter a Catholic church. “Certainly,” we tell them. Alas, the church is closed for a private function.

Signs of war are everywhere

Safet points out one of the thousands of “Sarajevo roses,” pockmarks on streets and sidewalks where Serbian snipers’ shells exploded, spraying bouquets of divots that damaged the paving. Today the pavement blemishes are painted with a red resin to honor citizens killed by wartime shrapnel and to symbolize the rebirth of the city. “It’s so we never forget,” Safet tells us.

We visit the spot where 19-year-old Bosnian Serb Gavrilo Princip assassinated Austro-Hungarian Archduke Ferdinand and his wife Sofie in1914, precipitating World War I. A separate museum features a graphic exhibition of the war atrocities of 25 years ago. Many buildings in Stari Grad still bear the scars of mortar attacks. The historical evidence of conflict and tragedy contrasts with Sarajevo’s present-day vibrancy.

Piling into Safet’s well-traveled Toyota compact car, we head toward the city outskirts, first driving through the designated Croat section. Our destination: the remains of the half-mile long, five-foot high Tunnel of Hope that served as Sarajevo’s lifeline to the outside world during the siege.

The Tunnel Museum, built onto the house whose cellar was the tunnel entrance, features rooms depicting the horrible daily living conditions among the besieged. Maps and diagrams, footage of the tunnel’s excavation and use, and war films of active fighting underscores the heroic efforts of everyday people to support each other.  The tunnel ran under the airport and connected to a Bosnian-held neighborhood. Freedom fighters laid tracks for pushcarts to bring in food, arms, and humanitarian aid, though the tunnel was often half-filled with water. Crawling through the remaining 65 feet of the tunnel induces a sickening, claustrophobic feeling.

Throughout the day, Safet shares many of his personal experiences as a young teenager during the siege. His family was forced to move frequently, as various neighborhoods were bombed or buildings hit. Often, they had no heat, so hunting for anything to use as fuel was a daily challenge. Sarajevans valued furniture and shoes for burning in makeshift stoves. They searched for fresh drinking water every day, all the time dodging shrapnel and sniper fire. Safet and his father often made the dangerous journey on foot to the local brewery, which escaped bombing, for fresh water to carry home in pails and jugs.

The family sometimes ate canned war rations from the Vietnamese War, compliments of the American government. Safet’s mother supplemented small amounts of flour she was able to find in stores with sawdust to make bread and biscuits. At one point, she was hospitalized to give birth to Safet’s brother. When the hospital was bombed, she and her newborn son evacuated to safer temporary facilities.       

Safet should hate, but I do not sense that he does. A lover of jazz and an expressionist artist, he seems to live his life partly at peace and partly as an activist for peace. He hopes the best for a world that allows people to live freely, but he also fears that the forced peace settlement brokered by President Clinton’s administration sowed the seeds for future strife.

 

I climb steep Logavina Street to step into history

After we part from Safet, I take a walk to Logavina Street, where Safet lived briefly during the war. Before the trip, I read Barbara Demick’s book, Logavina Street: Life and Death in a Sarajevo Neighborhood. Ms. Demick was the foreign desk reporter for the Philadelphia Inquirer who covered the Bosnian War from 1992-95, spending several months there over four visits. Her reporting focused on the people of Logavina Street—Muslims, Croats, and Serbs—as neighbors and friends. Ms. Demick chronicled the lives of individual families, some killed in bombings, others who turned against each other, informing enemy forces about where Muslim families lived. 

I climb the steep street, imagining what happened to the families who lived there, noting the house numbers and the damaged and repaired buildings or brand new structures that replaced rubble. At the top of the long hill, I come to the school where families took refuge in the basement from the bombing, some living there for months. Now it’s a refurbished, functioning school again.

A mother in her early 30s, black hair pulled back into a ponytail, walks out the front door with her two little boys dressed in matching army green bomber jackets. She lived right across the street from the school as a young girl during the siege, she tells me. Artillery fire bombarded her house several times. I asked her about the dozens of plaques with names on them that covered the building’s front wall. They name former students who were killed during the war. Most schools display similar plaques, she says. She gives me permission to take their photo. Her smile and her sons’ eager faces are a hopeful footnote to my emotional visit to glimpse Logavina Street’s tragic history.

I fall quickly in love with this phoenix of a city. Its residents, with the help of the European Union, rebuilt and restored much of Sarajevo’s physical structure. They imbued it with an upbeat vibe and exciting, multicultural life again.

If You Go
  • Getting There
    • By plane—Sarajevo International Airport is 12kms from city centre. Connects thru international hubs in Istanbul, Vienna, Berlin, Munich, others

    • By train—connects to Zagreb, Croatia. Suitable for low-budget travelers

    • By bus—Centrotrans Eurolines, Biss Tours, and Globtours connect to major European     cities

  • Lodging—Home Away apartment rentals

  • Guide—Safet Begic, Email: safetbeg@yahoo.com

Sarajevo has risen from its ashes of war 25 years ago, with the assistance of the European Union, to once again shine as a dynamic, multi-cultural city.

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